乔治·弗洛伊德去世两年后，仇恨犯罪依然肆虐美国，种族主义、仇恨和不公平影响着我们所知的美国生活的方方面面。在我们的学校里，种族主义和各种社会弊病每天都在上演，这一点最为明显。我们的教室是我们社区的缩影，现在已成为这一代美国文化战争中最具争议的战场。我们很少听到边缘青年的声音，他们深受当前关于是否以及如何在学校讨论种族主义的全国性辩论的影响。《定义美国》带我们走进美国最大的学校，向我们展示了讨论影响我们个人和国家认同的社会问题的重要性。通过学生的个人故事，我们看到了希望、帮助、灵感、绝望、第二次机会、最后的机会、监禁、救赎以及许多其他矛盾和冲突，这些矛盾和冲突影响着在种族和其他社会正义问题分裂斗争前线的学生和老师。通过这些故事，制片人构建了一个更宏大、更连贯的故事线，展现了承认、接纳和肯定每个学生的身份和独特的生活境遇，是帮助他们理解痛苦、发挥潜能、找到人生目标，并拥抱自身力量，在纷繁复杂的世界中取得成功和引领的第一步。“教育是改变你看待生活和世界的方式的关键，”洛杉矶联合学区的学生达里昂·艾伦说道，“然后你的思想中就会发生一场小小的革命，这是任何人都无法夺走的。”这部突破性的纪录片揭示了教育工作者在纷繁复杂、瞬息万变的时代如何教导我们的孩子，以及他们能教给我们什么。
以“由年轻人创作、为年轻人创作、关于年轻人”、“有趣有用、给人启发、温暖人心”为标准，征集并孵化20部短纪实节目。
这部纪录片对希特勒掌权时期失去的自由进行了探讨，讲述 20 世纪 20 年代柏林一家光鲜亮丽的夜总会如何成为了酷儿群体的避风港。
《致命工程》细致地剖析了备受瞩目的事故，揭露了导致灾难性后果的人为错误、设计缺陷和不可预见的情况。
《旧案重提：体育场屠杀》多年来，杀害智利抗议歌手维克多·哈拉一事，一直归罪在皮诺契特军队的一位军官头上。现在，流亡的他试图为自己开脱罪责。
这部沉浸式剧集让观众以空前深入的视角认识体育界最具历史意义的球队之一：波士顿红袜队。跟随 2024 赛季的红袜队，深入了解美国职业棒球大联盟球员们在赛场内外的个人与职业生活，见证他们如何应对 162 场比赛的艰苦赛季带来的心理压力和身体挑战。
巴塔哥尼亚地区几乎包括阿根廷本土南部的所有土地，面积约673,000平方公里，由广阔的草原和沙漠组成，从南纬37°伸展到南纬51°。其边界大约西抵巴塔哥尼亚安地斯山脉，北滨科罗拉多河，东临大西洋，南濒麦哲伦海峡；海峡南面的火地岛分别隶属于阿根廷和智利，通常也划入巴塔哥尼亚的范围内。1519年，随麦哲伦环球旅行到达今天里瓦达维亚海军准将城附近的意大利学者安东尼奥·皮加费塔，看到当地土著居民－－巴塔哥恩族人脚着胖大笨重的兽皮鞋子，在海滩上留下巨大的脚印，便把这里命名为巴塔哥尼亚。出身于葡萄牙骑士家庭的麦哲伦，以骑士名字Patagon（Patagon是16世纪时一部著名骑士小说的主角）命名之，而“Patagon”西班牙语含义亦为指大脚的人。南北长2000公里的巴塔哥尼亚，就是美洲的大脚，延伸在南美洲的最南端。它位于科罗拉多河与美洲大陆南端的合恩角之间，面积达90万平方公里。其南方接壤南极洲的冷漠冰层，北方则是草高马肥牛仔奔飞的帕潘斯草原。巴塔哥尼亚藏在其间，藏着它浩瀚的忧郁。即使在不久以前，这里还象传说中的土地，这片广袤而人烟稀少的地区，还是偏僻的代名词－－“finis terrae”（西班牙语），意思是地球最终的尽头。
这部纪录片讲述了女演员朱丽叶塔·马西娜 (Giulietta Masina) 的故事，她是费德里科·费里尼 (Federico Fellini) 的妻子和长期合作伙伴。
本纪录片聚焦奥申·拉姆齐，讲述了这位海洋保护主义者兼社交媒体活动家如何无所畏惧的与鲨鱼共泳，完成保护鲨鱼的危险使命
The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema. Alexander Kluge: The Power of Feeling When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster. The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.
一只名叫“甘瑟”的狗狗竟然拥有信托基金，而比这更奇怪的是他那古怪的管家也过着奢华的生活，身边还有一群邪教般的随从。
